"Blessed are you poor for yours is the Kingdom of God" does not mean, it seems to us: "Accept your poverty because later this injustice will be compensated for in the Kingdom of God." If we believe that the Kingdom of God is a gift which is received in history, and if we believe, as the eschatological promises - so charged with human and historical content - indicate to us, that the Kingdom of God necessarily implies the reestablishment of justice in this world, then we must believe that Christ says that the poor are blessed because the Kingdom of God has begun: "The time has come; the Kingdom of God is upon you" (Mark 1:15). In other words, the elimination of the exploitation and poverty that prevent the poor from being fully human has begun; a Kingdom of justice which goes even beyond what they could have hoped for has begun. They are blessed because the coming of the Kingdom will put an end to their poverty by creating a world of fellowship. They are blessed because the Messiah will open the eyes of the blind and will give bread to the hungry. Situated in the prophetic perspective, the text in Luke [6:20] uses the term poor in the tradition of the first major line of thought we have studied: poverty is an evil and therefore incompatible with the Kingdom of God, which has come in its fullness into history and embraces the totality of human existence.-- Gustavo Gutiérrez, A Theology of Liberation, 170-171.